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"There
is something fascinating about science. One gets such wholesale
returns
of conjecture out of such a trifling
investment of fact."1
Mark Twain
After fifty years of marriage, Uncle Arch and Aunt Vera, delighted in
entertaining dinner guests with good-natured debates. No subject
escaped scrutiny. Bemused guests took it all in, turning heads back
and forth, following the action like fans at a tennis match.
Uncle Arch typically pronounced his perception to be absolute "fact."
Aunt Vera patiently countered with a condescending smile. Neither
contestant budged an inch. The discussion would eventually fade away
when one would shrug, "Just because you say it, doesn't make it a
fact!"
Discussion over!
Rarely did the two minds meet in concert, each partner too
intellectually proud to confess error.
A news weekly staff writer, recently opined that evolution is now "...a
fundamental fact of biology...Scientists have confirmed virtually all of
Darwin's postulates,"2 Not exactly an objective assessment
from a rocket scientist in the tradition of a Wernher von Braun.
Rather, another knee-jerk nod to the mathematically impossible.
If wise old
Uncle Arch and Aunt Vera were around, they would have objected in
unison, eyes snapping while declaring with an all-knowing grin, "Just
because you say it, doesn't make it so!"
Big problem
here!
Proponents of life by accidental design perceive unauthenticated
conjecture as "fact." Persuasive evidence exists to the contrary.
Congenital defects render evolutionism an implausible imposter.
Evolutionists have yet to "put up" corroborating evidence overcoming
three core obstacles essential to the theory's viability: (1) the
origin of the first living cell and the source of its DNA information;
(2) the paucity of alleged transitional life forms in both the fossil
record as well as within the last four millenniums of living history;
and (3) viable examples of evolution-in-action other than a genome's
inherent ability to adapt.
First Life
Suggesting
precisely orbiting spheres of original matter originated from an
explosion in space doesn't correlate with observable explosions on
earth that shatter and destroy, producing only disorder. Nor can
evolutionism explain the post-Big Bang origin of first life on earth.
Even Darwin ducked the issue, admitting "... Science as
yet throws no light on the far higher
problem of the essence or origin of life."3
At the top of
evolutionist George A. Kerkut's 1965 list of evolution's seven
nonprovable assumptions "...is that non-living things gave rise to
living material."4 Sir Fred Hoyle, another British
evolutionist, scoffed at the concept of a genetic code emerging from
some primordial organic soup by chance, branding it "nonsense of a
high order."5 Sir Francis Crick, co-discoverer of the DNA
molecule's shape, acknowledged that in the view of "An honest man...the
origin of life appears at the moment to be almost a miracle..."6
Nothing has
changed since those eye-opening reality checks. Speculation that some
primordial soup mixed with doses of heat, cold, water, and lightening
somehow delivered genetic information creating a living cell proves
nothing other than superstitious imaginings. No significant
breakthroughs have rescued Darwin's wishful thinking so as to warrant
labeling his views as a "fundamental fact of biology."
Missing Transitionals
The fossil remains of millions of life forms have been recovered from
sedimentary rock. Multi-millions of theoretical transitional links,
essential to Darwin's dream, continue missing. The paucity of those
sought-after intermediates troubled Darwin. He admitted that if his
theory were true, the record should abound with fossils in transit
from one life kind to something new and different.
"Numberless
intermediate varieties...must assuredly have existed...The number of
intermediate and transitional links between all living and extinct
species must have been inconceivably great...Geological research...does
not yield the infinitely many fine gradations between past and present
species required on the theory...Why do we not find beneath this system
great piles of strata stored with the remains of the progenitors of
the Cambrian fossils?..."7
Why indeed? The most obvious explanation is that they don't exist!
Extinct species proliferate! But even arguably intermediate fossils
prove scarce. Never mind that similarly shaped bone fragments
exists. But dead bones don't necessarily confirm genetic
relationship. Look-alike fossil bone shards from extinct life forms,
don't, by themselves, demonstrate transition linkage. To the contrary,
the fossil record overflows with a fascinating mix of extinct species
and life forms displaying a remarkable resemblance to their hardy
descendants living in today's world - something called stasis!
If linkage is virtually missing from the rocks, what about living
nature? If Darwin's thought was on the money, nature should abound
with examples of life kinds in transit. But where are they? Where in
nature's living world can Darwinian thought be authenticated? Is
evolutionism a fait accompli? Has evolution not been taking place
during the last four millenniums of recorded history?
As with the record in the rocks, the living world seems bereft of
evolutionism in action - no half-formed eye, partial ear, or
appendages in transit from fin-to-limb-to-wing. Nada!
Intra-Genomic Adaptations
Confronted with evidentiary shortfall, apologists for Darwinian
thought cite evidence of the real to prove the unreal.8
The prolific variety of finches, orchids, and dog breeds derive from
the information built into the DNA of their respective genomes.
Intra-Genomic Adaptation (IGA) assures dazzling diversity in
every basic plant and animal form but has nothing to do with radical
transitions to new and different life forms envisioned by Darwinism.
The key is genetic information! More specifically, the lack of new
information essential to power the kind of radical modification
demanded by evolutionism. Without new information, finches, orchids,
and dog breeds adapt but lack the genes to lead to a new and different
animal kind. Notice: dogs remain dogs; orchids, orchids, and
finches, finches.
Dazzling diversity, for sure! Up-the-down staircase to entirely new
and different families, orders, and classes topped with a giant leap
to a different phylum? Never!
The intra-genomic change is just that:
it never reverses direction leading up the taxonomic tree of life.
Just as an exceptional athlete able to clear the bar of a seven-foot
high jump can never leap the moon, the marvelously diverse dog breeds
parading in the Westminster Kennel Club Show lack the genetic
wherewithal to parent cats.
Spinmiesters may mislabel the variety potential of dog genes as
"evolution" but this in no way represents what Darwin had in mind.
Intelligent breeders can play with dog genes, orchid genes, or finch
genes in order to produce unique colors, sizes, and shapes. However
impressive the result, this exercise in genetic design is not
evolution.
Stretching semantics doesn't alter scientific reality. Adaptation
using the information present within a genome from the beginning,
never equates evolutionism: Intra-Genomic Adaptation is real,
assuring diversity and survival. One of evolutionism's ugly secrets
is the persistent allegation that IGA reality corroborates Darwin's
dream.
Darwin fretted that the fabric of his philosophy contained "flaw[s]
and holes." He was right! Enough to fill pages of erudite books.
First among many, a trio of evolutionism's darkest secrets lurk in the
mists of public misunderstanding.
The theory still can't account for the accidental origin of the first
ever living cell and the source of its genetic information; the
millions of alleged transitional links that continue missing; and the
slight-of-hand legerdemain that relies on the very real adaptation
capability inherent in a genome as "proof" of evolution's never was.
Evolutionism doesn't equate "fact" when confronted with the unresolved
issues of first life, missing transitionals and the claim that the
diversity from Intra-Genomic Adaptations proves Darwinian conjecture.
Investigation of the numerous "flaws and holes" in the philosophy
sensed by Darwin himself, suggest the creation/evolution debate is
rooted in irreconcilable world views.
Warring Worldviews
The natural world exists either by accident or else it vividly
displays an Intelligent Design created by a Master Designer. Despite
attempts to bridge the philosophical gap, disparate views don't
reconcile.
Either the Creator God exists or the universe is an unplanned accident
without purpose or meaningful future. The 180ο divide
involves more than an exercise in intellectual gymnastics. It
permeates the meaning of life and death for every human.
Career
scientists power through mists of the unknown to achieve pinnacles of
creativity. Giant minds pursue and discover. But research that
functions within self-imposed limits ignoring the Author of science,
risks missing the big picture. Concepts of time without beginning or
end and space without boundaries, baffle the very elect when confined
inside the box of solo naturalism.
Evolutionism's
essence envisions life without intelligent design, a jungle menagerie
of random chance forces haphazardly competing for survival, capped off
by a forever death. Humans are sentenced to a non-existent,
tomorrow.
Centenarian Ernst Mayr died in 2005. Sixty-year-old Stephen Jay Gould
passed away two years previously. They both left marks as brilliantly
articulate advocates of a science crafted by human thought and a
universe without a Creator. If correct, their future is past tense,
bleak with the prognosis of eternal death.
Saturated with
the arrogant psyche of imperial empire, Darwin contributed an
influential voice to the seduction of science. Social Darwinism
reared its ugly head.
"The western
nations of Europe...immeasurably surpass their former savage progenitors
and stand at the summit of civilization...Various races differ much from
each other...the capacity of the lungs, the form and capacity of the
skull...in their intellectual, faculties."9
"...Without the
accumulation of capital the arts could not progress; and it is chiefly
through their power that the civilized races have extended, and are
now everywhere extending, their range, so as to take the place of the
lower races."10 "At some future period, not very far
distant, as measured by centuries, the civilised [civilized] races of
man will almost certainly exterminate and replace throughout the world
the savage races."11
Looking down his
nose at "bestial Fuegians,"12 Darwin left no doubt as to
what he meant. Serious scientists refute this harsh appraisal.
"...These superficial comments of a passing tourist in 1832 were
entirely without foundation. They were completely demolished by the
findings of two missionary priests, both highly qualified
scientists...Darwin had no scientific qualifications at all."13
Charles' younger
cousin, Francis Galton, driven by survival of the fittest
rationale, introduced "eugenics" in 1883. Galton's pseudo-science
postured as "...improving the stock...to give the more suitable races or
strains of blood a better chance of prevailing speedily over the less
suitable."14
George Bernard
Shaw's blunt take on social conditions adds insight. "Never in
history...had there been such a determined, richly subsidized,
politically organized attempt to persuade the human race that all
progress, all prosperity, all salvation, individual and social, depend
on an unrestrained conflict for food and money, on the suppression and
elimination of the weak by the strong...in short, on ‘doing the other
fellow down' with impunity."15
The surging currents of Darwin's racist opinions offered fertile soil
for the terrors of war inundating Europe.
Wars testify to a spiritual shortfall. Arrogant pride and greed
mobilize killer machines. Evolutionism doesn't necessarily instigate
war, but the theory's "survival of the fittest" mentality is seized
upon as justification.
Seven years after Darwin's Origin of Species, Germany's Otto
von Bismarck invaded Austria. Oscar Peschel, supporter of the
invasion, rationalized war as a function of evolutionism. "Even we in
Germany should view the most recent events as a lawful evolutionary
process...With such magnificent events it is no longer a matter of right
or blame, but rather it is a Darwinian struggle for existence, where
the modern triumphs and the obsolete descends into the paleontological
graves."16
Shortly before the outbreak of the First World War, Wilhelm Shallmayer
argued wars elevated the human race, because they resulted in the
annihilation of ‘lower' races and that wars "...between races that are
unequal - such as between Europeans and black Africans - are
beneficial, especially if they lead to the extermination of the
‘lower' races."17
The German
philosopher, Freidrich Nietzsche, ran with the superman mentality,
impacting World War I's devastation and carving a path for Adolph
Hitler's World War II reign of evil. Seeds of hate were sown by
Nietzsche long before the horrors of the Holocaust engulfed a
continent.
The Science of
Power,
published the year World War I ended, warned of Germany's "superman"
doctrine. "Within half a century the Origin of Species had
become the Bible of the doctrine of the omnipotence of
force...Nietzsche's teaching represented the interpretation of the
popular Darwinism delivered with a fury and intensity of genius."
Nietzsche "gave Germany the doctrine of Darwin's efficient animal in
the voice of his superman...military textbooks in due time gave Germany
the doctrine of the superman translated into the national policy of
the super state aiming at world power."18
"During the
Holocaust, every institution established to uphold civilized values
failed - the academy, the media, the judiciary, law enforcement, the
churches, the government, and yes, the medical and scientific
disciplines as well. So much for the virtues of civil society, and so
much for the hallowed purity of science."19
Darwin,
presumably a sensitive soul, would have abhorred the senseless
slaughter unleashed by the Holocaust. But patently racist advocacy
blighted the social fabric, inadvertently providing the Nazi leader a
philosophic hook upon which to hang demonically perverted aspirations.
War's
devastation left a brutal footprint on the twentieth century. Ten
million deaths wiped out major parts of a European generation in World
War I. Another 60 million lives were snuffed out by WW II agonies.
No one argues
that the intricacies of man-made computers, TVs and airplanes created
themselves, by accident, without input from an intelligent designer.
And yet, the concept of an accidentally designed complex life form is
an article of faith embraced by evolutionism's devotees.
The worldview
built on rational faith that nature offers compelling evidence of an
Intelligent Power beyond human comprehension, stands in contrast to
Darwinian thought. This worldview inspires peace, the ability
to forgive, and the motivation to enhance the lives of others.
Far from
isolated abstraction, comprehensive study of science requires reaching
out to its Author. The Creator of all things built inorganic matter
within the context of the universe's balanced order. Complex
information, existing from the git-go in the DNA molecule of the
simplest living cell, could no more appear by accident than a roll of
a standard pair-of-dice can produce a number higher than twelve.
Rick Warren's
The Purposeful Life suggests that human life is not going to make
sense until we know and accept we were made by God. This worldview
brings hope, meaningful purpose, abundant living and an inner peace
that "passes understanding."
1. Mark Twain, Life on the Mississippi (Boston: J.R. Osgood,
1883), p. 156 as quoted by Brad Harrub, Reason and Revelation,
May, 2001, 21(5):38.
2. Brad Harrub and Bert Thompson, "Creationists
Fight Back..." Reason & Revelation (Montgomery, Alabama:
Apologetics Press, September, 2002) 22[9]:pp. 65-71; a critique of
Thomas Hayden's, "The New Reality of Evolution," U.S. News and
World Report (July 29, 2002) 133[4]:43, 44.
3. Charles Darwin, The Origin of Species,
(Sixth Edition) (New York: Random House, Inc., 1993) p. 637.
4. George A. Kerkut, The Implications of
Evolution (London: Pergamon, 1960) p. 6, as cited by Harrub and
Thompson, "Creationists Fight Back."
5. Sir Fred Hoyle, "The Big Bang in Astronomy,"
New Scientist (November 19, 1981) 92:527, cited by Harrub and
Thompson, "Creationists Fight Back."
6. Sir Francis Crick, Life Itself: Its Origin
and Nature (New York, Simon & Schuster, 1981) p. 88), cited by
Harrub and Thompson, "Creationists Fight Back."
7. Charles Darwin, The Origin of Species)
pp. 219, 220; Charles Darwin, (1881), from F. Darwin, The Life and
Letters of Charles Darwin, vol. 3, 309; and Charles Darwin, The
Origin of Species, pp. 617, 618.
8. Carl Zimmer, "Testing Darwin," Discover,
February, 2005, pp. 29-35. The author cites dog breeds, orchids and
finches as examples of Darwinism in action. The diversity potential
within a single genome proves its inherent adaptability not
Evolutionism.
9. Darwin, The Descent of Man, and Selection
in Relation to Sex, vol. I, pp. 178 & 216.
10. Darwin, Descent, vol. I, 169
11. Darwin, Descent, vol. I, 201.
12. Darwin, Origin, p. 468.
13. Paul Kildare, "Monkey Business," Christian
Order, vol. 23 (December 1982) p. 591 as cited by Henry M. Morris,
Their Words Against Them (San Diego: Institute for Creation
Research, 1997), p. 231.
14. Ruth Hubbard and Elijah Wald, Exploding
the Gene Myth (Boston: Beacon Press, 1997), p. 14; citing Francis
Galton, Inquiries Into Human Faculty (London: Macmillan, 1883),
pp. 24, 25.
15. Norman Macbeth, Darwin Retried, p. 57;
citing George Bernard Shaw, Back to Methuselah (Penguin
paperback), p. 1921.
16. Richard Weikart, From Darwin to Hitler (New York: Palgrave
Macmillan, 2004) p. 166, quoting Oscar Peschel, "Ein Ruckblick auf die
jüngste Vergangenheit," Das Ausland 39, 36 (September 1866):
874.
17. Richard Weikart, From Darwin to Hitler
(New York: Palgrave Macmillan, 2004) p. 177, citing Wilhelm
Schallmayer, "Die Auslesewirkungen des Krieges,"Menschheitsziele 2
(1908): 381-5.
Reference to "lower" races represents Schallmayer's
words.
18. Adams, The Scopes Trial, pp. 336, 337;
citing Benjamin Kidd, The Science of Power (1918), pp. 46, 47
and 67 as referenced by William Jennings Bryan in a draft summary
intended for presentation at the 1925 Scopes Trial.
19. Phillip Kennicott, "The Seduction of Science to Perfect and
Imperfect Race," The Washington Post, April 22, 2004, C 1 & 5,
quoting Sara J. Bloomfield.
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